Netflix, the Jinn controversy, cultural mistakes and how to win over a tough audience

Jinn was the first Netflix production in Jordan. The backlash against Jinn could have been foreseen and proactively tackled, if Netflix executives had better understood the Jordanian public and not made basic errors with filming ad the script

You may not know about Jinn, the supernatural creatures of early Islamic mythology. They’re the inspiration for what would later become Genies. Jinn are full of mischief, and are frequently represented as those behind troubles. They may have been behind what happened in Jordan this month.

This month Netflix released its first original series in the Arabic language. Named Jinn, the story is based between Amman and Petra, where a group of teenagers battle a Jinn they’ve unwittingly released. The production was initially touted as a badge of pride for the country as it seeks to build a local media production industry. However, those feelings soon turned after the first episode was aired on the 13 June. Many Jordanians were incensed about kissing scenes and swearing.

While such behaviors may not be unusual for a Western audience, the reaction of many in Jordan hasn’t surprised me. “This will encourage teenagers to use indecent language in the streets, with their families,” Laith al-Tantawi, a 31-year-old Amman resident, told Fortune.

The public response snowballed. Five days after its release, dozens of Jordanian women signed a statement online that called the series “an offense against Jordan’s moral fiber. We strongly refuse the superficiality of this series, as well as [its scenes] that are offensive to public decency and that exploit minors. It reflects an inappropriate image of Jordan, as it was shot in Petra. The historical city was depicted as a hub for the jinn and a place of deviance.”

Jordanians may be used to seeing American fare on their TV sets in and in their cinemas, but watching actors who look and sound like their own children kissing and swearing is a taboo for many.

Are Cultural Missteps To Blame?

For a company which has become a global producer of content, Netflix made a number of basic mistakes before Jinn was even screened. Firstly, the director is Lebanese, not Jordanian. As was the filming crew. Beirut may only be 300 kilometers from Amman, but the two cultures are very different. What may be acceptable to a Lebanese audience (or parts of it), may not be to a Jordanian audience. And Netflix didn’t have an Arabic-speaking executive who is knowledgeable of the region to supervise the production. Both were simple mistakes to mistake, and simple to rectify.

Did Netflix Overreach With Jordanian Culture

Tackling cultural taboos is never easy. The creators of Jinn didn’t just focus on the supernatural (which many are still superstitious of in the region, just ask any Saudi about Madain Saleh), but they also wanted to portray Jordanian youth differently. Brave as this may have been initially, did the creators/Netflix overreach by seeking to do things so differently? Would taking out the scenes which would have caused so much offense have had such a major impact on the story?

Changing cultures is never easy, and there’ll always be push-back. But what did Netflix achieve with Jinn? Has it promoted debate about the challenges of youth, of their growing pains? Is Jinn equivalent to a Juno, or an Akeelah and the Bee? Will Jinn help to explain how Jordan’s young are struggling to come to terms with an ever-changing society? I don’t think it has. In fact, it may prove harder to faithfully depict Jordanian teenagers again on the big/small screen in the short term.

Would Getting Influencers On Board Helped Deflect Criticism?

For its first Arabic-language original production, Netflix did work to promote Jinn prior to its launch. The series was hailed by Bassel Ghandour of Jordan’s first Oscar-nominated film Theeb, as a “real turning point” for Jordanian representation. Jinn was officially premiered at an upscale Amman golf course flocked by media.

Were these influencers enough? I’m not talking about people with a social media presence, but individuals with standing in society, whose opinion is listened to, respected, and will change minds.

Following the initial outcry, a number of Jordanian governmental bodies put out statements that sought to deflect criticism. Jordan’s Royal Film Commission, which had granted Jinn producers approval to shoot, sidestepped responsibility. “[We neither] condone or approve or encourage the content of a film or series,” the Commission wrote in a statement. “[Jinn is the result of] divergent opinions that reflect the diversity of Jordanian society.”

Jordan’s Tourism Ministry had initially welcomed the show as a means to promote Petra and Jordan to a wider Middle East audience, also sought to sidestep the issue, taking aim at the show’s “lewd scenes” as “a contradiction of national principles… and Islamic values.”

Arguably the most influential people in Jordan are the country’s Royal Family. Prince Ali Bin Hussein, chairman of Jordan’s Royal Film Commission, did seek to draw a line on the controversy in a series of tweets on June 16. He called for respecting people and their differences, writing that, “This is a series, not a documentary. Let us respect people and their differences. Jordan embraces people of all categories, beliefs and lifestyles as long as they are peaceful. Enough is enough. Let’s put an end to this.”

How Should Have Netflix Responded?

Unsurprisingly, Netflix has defended Jinn. The firm put out a media statement that, “Jinn seeks to portray the issues young Arabs face as they come of age, including love, bullying, and more. We understand that some viewers may find it provocative but we believe it will resonate with teens across the Middle East and around the world.”

Netflix also responded to those on social media who were attacking the cast and crew, by saying that it would not tolerate bullying and personal attacks and that it’d continue to provide a safe space for those who love good content.

There’s little that Netflix can do here to assuage the public outrage. It could pull the series, as it did with an episode of Hassan Minhaj’s Patriot Act which criticized Saudi Arabia’s Crown Prince last year. However, given the money sunk into Jinn, as well as the precedent this would set (if every broadcaster only aired what the majority of the public approved, television would be a very boring place indeed), this really wasn’t an option.

In this case, I’ll borrow from the medical lexicon and say that prevention is better than cure. if Netflix had better understood local cultural issues, it may have been able to amend the script to avoid any fallout. A first impression matters, and everyone must have been hoping that Jinn would have been both a resounding success, as well as a stepping stone to a local film industry. Given what the response was, from both the public and the government, neither goal has been achieved

The Six Essentials for Promoting Brand Building and Trust Among MENA Consumers (MEPRA/YouGov Research)

trust-in-blue-marker

Trust is one of those intangibles which we as communicators must always focus on. Trust, that notion of one person relying on and believing in a second person, is key to changing attitudes and behavior. But how do you build trust, and what channels should you focus on? These are the questions that we need to answer to be able to do our job of building and protecting reputations. So, where should one begin when looking to build trust?

Based on research by YouGov, which was commissioned by the Middle East Public Relations Association and which included a survey of across the six Gulf states (Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates), Egypt, Jordan, and Lebanon, the place to begin isn’t online, but rather face-to-face. Fake media, less impactful advertising, and third-party advocacy are also reshaping where consumers in the region put their trust.

I’ve written three blog posts on the issue which I’ve already published on the blog, to explore the findings country-by-country, but here’s the big picture headlines from the research, which surveyed 4,475 people across the region.

1. Face-to-Face with family/friends is key to influence

It should be obvious to us all, and here’s another reminder for anyone working in communications/marketing. If you want to build trust in a brand, its products and services, then look at how you can engage the public through word-of-mouth. Across the region, 85% of respondents trust product and service recommendations from their family and friends. Nothing else comes close to these positive statistics.

2. Online works if you focus on friends and family, less so on social influencers

Over the past couple of years we’ve shifted for an incessant focus on digital to idolizing anything social. As the first big finding shows, in-person interaction is still the most persuasive. Online engagement does work, but it’s not as effective; 52% of respondents trust online recommendations about products and services from family and friends (interestingly, the percentages are highest for the Gulf and lowest for the Levant).

When it comes to social influencers, consumers are conflicted – 34% do trust social influencers/people with large online followings on products and services, compared to 29% who find them untrustworthy. A lack of transparency re paid/sponsored content probably isn’t helping. What’s helping even less is a tendency for social influencers in the region to say little which is negative when reviewing products and services.

3. There’s not as much trust in the media as we PR people may think

I was surprised by how low the scores were when it came to trust in the media as a source of information on products and services. The top-rated media was a brand’s own website (which should make sense, but given how bad websites are in the region this is still surprising), which scored 46% for trustworthiness. Every other medium scored in the 30s, which is a surprise considering how much faith public relations professionals put in securing editorial coverage with media outlets (for many, it’s still the essence of their day jobs). Blogs scored the lowest, at 31% trustworthiness (they were rated as untrustworthy by 30% of respondents). Should brands invest more in their own online media? The answer would seem to be an obvious yes.

4. Advertising is trusted almost as much as the media (except when it’s online)

The research is a mixed bag for the advertising sector. Out-of-home advertising such as billboards seem to be the most trusted by consumers, with a trust rating of 36%. Television is close behind with 35% trust, followed by radio at 31%. Online comes in last, at 28%. There’s more mistrust than trust for online advertising, with 33% of those polled not believing product and services information they see when displayed as an online ad. This may be due to misleading advertising around product pricing and availability. Whatever the reason for the low trust levels (especially online), marketers need to do more to win the trust of consumers, especially with trust in advertising dropping; 61% of those polled agreed with a statement that they trust advertising less today than they did five years ago.

5. Social media is a popular news source, but it’s not trusted thanks to ‘fake news’ concerns

Social media is becoming/has become a key source of news for most people (58%) in the region when compared to five years back (and there’s no distinction either by age, which is surprising). However, there’s still a trust issue. Almost half (48%) agreed they they have low trust in social media, which isn’t that surprising given the amount of fake/incorrect information out there. Which goes to underline the need for brands to focus on their owned media channels even more so.

The research did hammer home the power of third-party advocacy. When asked if they have more trust in what a third party says about a good or a service than what a brand says about its own goods and services, 65% responded by saying yes. Brands need to focus on winning over trusted individuals/groups who can influence consumers.

6. When it comes to social media, Facebook is King

If you’re looking to find out about a product or service in the region, it seems that Facebook is the place to go. Over half (53%) said that they found Facebook to be the most useful platform as a source of information (this rose to 72% for Egypt). Nothing else came close. WhatsApp was a distant number two, at 12%, and Instagram third at 9%. There was no mention of Twitter, and it would have been good to have understood where Twitter and YouTube featured as sources of information on products and services for the public.

So that’s the big picture for you. Keep an eye on the blog in the coming few days as I put out country-by-country reports. If you need more specific information, please do reach out to me.

Brand Building and Trust in Egypt, Jordan and Lebanon, Based on YouGov/MEPRA Research (Part 3)

trust-in-blue-marker

This is the third and final post on the research by YouGov, which was commissioned by the Middle East Public Relations Association and looks into consumer trust, both online and offline, when it comes to advertising and media recommendations in goods and services.

This post covers Egypt, Jordan and Lebanon.

Egypt

1004 people were surveyed in Egypt, 97% of whom were Egyptian and 3% were expat. When it comes to gender, 51% were male, and 49% were female. Just over 40% were aged between 18 and 29, 21% were between the ages 30 and 39, and 39% were aged over 40.

In terms of geography, it’s no surprise that over a third were Cairo-based,  with 36% living in the capital. Of the remainder, 24% live in the Delta, 17% in Alexandria, 16% in Upper Egypt, and the remainder in the Canal Zone/outside of these areas.

In terms of salaries, 30% earn less than US$266 per month, 24% earn between US$266 and US$532, 17% earn between US$533 and US$1,065, 8% earn between US$1,066 and US$2,665, and 3% earn more than US$2,666. Approximately 18% of people refused to disclose their earnings.

Finally, 41% described themselves as single, 47% as married with children, and 6% were married but had no children. The remaining 6% were classed either as other or did not respond.

Family, Friends and Third Parties

When it comes to those closest to them, Egyptian respondents said they have an 85% level of trust in face-to-face conversations with friends and family about products and services. Only 3% of respondents said that they would not trust a face-to-face discussion. Those who displayed the highest levels of trust include respondents earning between US$533 and US$1,065 (90%), those living in the Canal Zone (96%), and those who are married with children (88%).

Trust in social media posts by friends and family about products and services averages at 51%; mistrust comes in at 14%. Trust is most pronounced in those earning above US$2,666 (62%).  Those who are between 18 and 24 are least likely to trust such posts (20%), as are those living in Alexandria (22%).

Egyptian respondents have a higher trust in third-party endorsements of products and services than most other countries in the region; 62% agreed that they trust third-party endorsements more than what a brand says about its own products and services, compared to 6% who don’t. The highest trust is among those who are earning less than 500 Egyptian Pounds and those who are earning over 10,0001 Egyptian Pounds (both 70%), as well as expats (76%).

Trust in Social Media

Egypt’s respondents were torn over social media posts by influencers and people with lots of followers on products and services; 32% said they found such posts trustworthy, and 31% said they found them untrustworthy. Men were much more likely to be trustworthy (37%) than women (27%). Those who are earning between US$1,600 and US$2,665 also had the most trust (51%) in such posts. The least trusting were expats (23% for, 43% against).

Unsurprisingly, social media has become a vital source of information for Egyptian respondents; 57% of respondents agreed that it has become more important to them as an information source today than five years back (12% disagreed). This is especially true of younger respondents between 18-24 (63%). However, almost half (45%) have low trust in what they see online.

When it comes to the most popular social media channels for information on goods and services, it may be no surprise that Facebook is the most popular by far (71%), followed by WhatsApp (8%). In third with 8% was the choice of none. It seems that if you want to do social media in Egypt, you have to be on Facebook.

Trust in Media & Advertising 

Only two media channels scored higher for being trustworthy than untrustworthy among those polled – they were brand websites (46% versus 18%), and website articles (35% to 24%). All other media scored higher for not being trustworthy, with television and blogs both at 27% (their untrustworthy scores were 41% and 35% respectively), and radio at 30% positive, compared to 35% negative. Respondents weren’t asked why, but it’s probably fair to say that Egyptians have a healthy skepticism of official media, given the events of the past seven years.

Levels of trust in advertising are approximately the same as the media, with billboards being the most trusted (34%), followed by television and radio (both 30%), and finally online at 28%. For online, radio, and television, they’re not trusted more than they are trusted, with negative scores of 32%, 31%, and 33% respectively.

When asked if they trust advertising less today than they did five years ago, 62% agreed and 8% disagreed. Those earning the least (500 Egyptian pounds) trust advertising the least, with a 70% rating. Over two-thirds of respondents (69%), agreed with the statement that so-called ‘fake news’ has lowered their trust in mainstream news media. Only 8% disagreed.

Jordan

503 people were surveyed in Jordan, 89% of whom were Jordanian and 11% were expat. There was a slight preference for males (52%), as opposed to females (48%). Age-wise, the largest group were between 18 and 29 (43%), 25% were between the ages 30 and 39, and 32% were aged over 40.

In terms of geography, the majority were based in Amman (59%), with the second and third largest geographies being Irbid (16%) and Zarqa (12%) respectively.

In terms of salaries, 9% earn less than US$266 per month, 24% earn between US$266 and US$532, 32% earn between US$533 and US$1,065, 17% earn between US$1,066 and US$2,665, and 5% earn more than US$2,666. Approximately 13% of people refused to disclose their earnings.

Finally, 47% described themselves as single, 42% as married with children, and 7% were married but had no children. The remaining 4% were classed either as other or did not respond.

Family, Friends and Third Parties

Jordan’s respondents are very trusting of their family and friends recommendations about services and products when they’re given face-to-face; 89% responded that they trust such interactions. In contrast, only 2% were distrustful. Those over 40 (93%), who earned between US$1,600 and US$2,665 (94%), and who are married with children (92%) are the most trusting.

When it comes to online product and service recommendations from family and friends, the trust percentage drops to 50%, while mistrust rises to 15%. Trust is highest among those who earn less than US$266 (58%), and those who are married but who have no children (64%).

When it comes to third party endorsements, Jordanian respondents score higher than any other country in the region bar one (hint, it’s below); 74% agreed that they trust third-party endorsements more than what a brand says about its own products and services, compared to 6% who don’t. The highest trust is among consumers who are above 30 (80%) and earners over US$2,666 (92%).

Trust in Social Media

Jordan’s respondents were even more split than Egypt’s; 32% said they found social media posts by influencers and people with lots of followers on products and services trustworthy, and 32% said they found such posts untrustworthy. Those who were most trusting were those over 40 (40%), and those earning between US$2,666 and US$5,332 (38%).  Men were much more likely to be trustworthy (37%) than women (27%). Those who are earning between US$1,600 and US$2,665 also had the most trust (51%) in such posts. The least trusting were women (37%), and those aged between 25 and 29 (40%).

Just under two-thirds of respondents said that social media has become a vital source of information for them (63%); this is especially true for 18-24 year-old respondents (69%). This is especially true of younger respondents between 18-24 (63%). Trust in online content is an issue, with 54% having low trust in what they see online (this rises to 65% for those aged between 30-34).

When it comes to the most popular social media channels for information on goods and services, Facebook tops the list with 63% of respondents saying it’s the most useful channel for information about products and services. Second choice was none (10%), followed by LinkedIn in third place with 7%. WhatsApp was fourth (6%), followed by Instagram (5%).

Trust in Media & Advertising 

When it comes to trust in the media, Jordanians don’t seem to prefer any particular medium. Radios, website articles and blogs scored a 33% trust rating when it comes to being a source of information about products and services. Television and newspapers scored 32% and 30% respectively. Brand websites scored the best, at 40%.

Levels of trust in advertising as a source of information are slightly lower; billboards were at 32%, TV advertising scored 30%, radio ads 25% and online advertising 21%. The only ad medium which scored higher positively than negatively was billboards (27%). For online advertising, the percentage for those who distrust the medium was 43%, over twice the number who said they did trust online ads as a source of information about products and services.

When asked if they trust advertising less today than they did five years ago, 68% agreed and 10% disagreed. Those who were above 40, earning a high salary and married with children were most likely to trust advertising less today than they did five years ago. Almost three-quarters of respondents (73%), agreed with the statement that so-called ‘fake news’ has lowered their trust in mainstream news media. Only 9% disagreed.

Lebanon

Last, but by no means least, Lebanon is the final country in this survey. 251 people were surveyed in the country, of which 48% were male and 52% female. In terms of age, 34% were aged between 18 and 29, 21% between 30 and 39, and 45% were over 40.

Income-wise, 63% earn less than US$1,600, 11% earn between US$1,600 and US$2,665, 8% earn between US$2,666 and US$5,332, and 6% earn over US$5,333. 12% didn’t disclose their salary.

Approximately 71% are Lebanese nationals, with 29% being expats. In term of geography, the largest number of people live in Beirut (43%), followed by non-named locations (37%) Tripoli (14%), and Jounieh (4%). Regarding the marital status, 38% were single, 51% were married with kids, and 7% were married with no children.

Due to the small survey size, I won’t be drilling down further by group.

Family, Friends and Third Parties

Lebanon’s respondents are highly trusting of their family and friends recommendations about services and products when they’re given face-to-face; 87% responded that they trust such interactions. In contrast, 3% were distrustful.

When it comes to online product and service recommendations from family and friends, the trust percentage drops to 46%; mistrust rises to 20%.

When it comes to third party endorsements, the Lebanese respondents scored the highest of any country in the region; 75% agreed that they trust third-party endorsements more than what a brand says about its own products and services, compared to 6% who don’t.

Trust in Social Media

When it comes to sourcing information on products and services from online influencers and those with large followings, the Lebanese are the least trusting and most distrusting. Only 26% said they found social media posts by influencers and people with lots of followers on products and services trustworthy, and 39% said they found such posts untrustworthy. Lebanese respondents do however mostly agree that social media has become a vital source of information for them (63%).

When it comes to the most popular social media channels for information on goods and services, Facebook again comes out tops with 60% of respondents saying it’s the most useful channel for information about products and services. Second choice was none (12%), followed by LinkedIn in third place with 7%. WhatsApp and Instagram were joint fourth (5%).

Trust in Media & Advertising 

Lebanon has always been a bastion for the region’s media sector, so I was keen to look at the levels of trust in the press. Unfortunately, there’s no anomalies here. The Lebanese don’t trust (or distrust) media more than anyone else.

No one source is preferred over another when it comes to product and service information. Brand websites are newspapers are the most trusted (both 34%), followed by radio, television, and website articles (all of which score 33%. Blogs are the least trusted, at 28%.

Advertising fared worse than the media; billboards were the most trusted medium (28%), followed by TV advertising (27%), radio (24%), and online in fourth place (21%). When asked if they trust advertising less today than they did five years ago, two-thirds agreed (67%) and 12% disagreed. In total, 73% agreed with the statement that so-called ‘fake news’ has lowered their trust in mainstream news media. Only 10% disagreed.

And that wraps up a brief overview of the research. If you’d like more details, please do let me know and I’ll share data with you.

#Sit_Down_Hind (#اقعدي_يا_هند) and sexism in Jordan’s politics

All credit to #BBCTrending for an amazing piece on politics in Jordan, following a bizarre debate in the country’s Parliament which turned from a discussion on the Muslim Brotherhood to one of sexism in politics. Please read the full story here from the BBC’s website. In the meantime, I’m going to quote from the BBC piece below. Even if you’re not an Arabic speaker, the body language of those in the video can be understood by anyone.

The Jordanian parliament is no stranger to screaming matches but a recent incident was so controversial that it provoked people to poke fun at their MPs online.

Earlier this week, during a heated argument over the Muslim Brotherhood, independent MP Yehia al-Saud was cut off by one of his female colleagues, Hind al-Fayez.

“Sit down Hind!” al-Saud yelled several times.

When al-Fayez ignored him, al-Saud turned his gaze and hands upwards and shouted “May God have his revenge on whoever brought quota to this parliament!” – a reference to female parliamentary quotas.

Local media reported that al-Saud later made another comment that women were created to put on make-up and cook for their husbands.

Videos of the incident have had over a million views on Facebook and YouTube, and were quickly followed by sarcastic comments and memes.

The Arabic hashtag “Sit down Hind” mocking the MPs also became popular in Jordan.

If there’s anything we have in abundance in the region, its a sense of humor. With scenes like this and outdated views on the place of women, we need a sense of humor more than ever.

The Middle East and its addiction to Facebook – 2013 stats and figures

Yes, we Arabs have adopted Facebook as our own (image source: muslimscrisisgroup.wordpress.com)

Most of us in the region already know how effective and powerful Facebook is. The social media site played a prominent role in the Arab Spring, particularly in Egypt, and its popularity has endured in the face of challenges from other services such as Twitter and YouTube (I’m not even going to mention Google+ in the same sentence).

Facebook released some figures this week about the site’s usage in the Middle East. According to Facebook’s head of MENA Jonathan Labin over twenty eight million people in the Middle East and North Africa are using Facebook every day. Fifty six million use the site every month and of those thirty three use a phone or tablet device to check their profile. Fifteen million people access the site on a daily basis from their mobiles.

I’m going to give you a little more insight into a couple of different regions: Saudi Arabia; Egypt; the GCC; North Africa, and the Levant. The below figures, which were compiled last month, give a good deal of insight into gender split, age, marriage status, number of friends and page likes, access methods, and interface usage. If you’re a marketer in this region and you’re not using or leveraging Facebook (especially on mobile) then start rethinking your advertising and communications approach.